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Toronto had bathhouses before us.

A short cultural history of communal bathing in this city — from the Ward to Queen West.

Sam AditiWriter · TorontoJanuary 18, 20268 min read
Vellum Ritual House Queen West exterior at 100 Ossington Ave, Toronto

Before the YMCAs, before the private health clubs, before the first hot yoga studio opened on Queen West in the 1990s, Toronto had a functioning communal bathing infrastructure. Not spas. Not wellness. Bathhouses — public, necessary, and occasionally scandalous.

The history is compressed but real. At the turn of the twentieth century, a majority of working-class housing in this city did not have indoor plumbing that met any reasonable standard. The city of Toronto, like many industrial cities in North America, responded by building public bathhouses — often with steam rooms attached, often in neighbourhoods that later became some of the most expensive real estate in the country.

The Ward, and the baths.

The Ward — the neighbourhood that is now downtown east of Queen and Bay — held some of the densest immigrant housing in Toronto from roughly 1890 to 1950. It also held the Elizabeth Street bathhouse, the Kensington bathhouse, and a handful of smaller private steam operations serving specific communities.

These were not wellness destinations. They were infrastructure. People went to get clean. What tends to get lost in the official record is that they were also social — places people spent hours, met neighbours, argued, and sat with strangers in the way that cities used to make easy and no longer do.

The quiet decline.

Plumbing caught up. Public housing standards rose. By the 1970s the functional reason to visit a public bathhouse had mostly evaporated, and the ones that remained often shifted toward specific subcultures — men-only steam rooms serving the gay community, Russian or Polish bathhouses in the inner suburbs, and so on. Communal bathing, as a broad civic practice, dissolved.

What did not dissolve was the instinct that produced them: the sense that sitting in heat with other people is one of the few remaining analog gestures of a shared city.

What the return is about.

Vellum is part of a pattern. Over the last five years, Toronto has seen a handful of new bathhouses, recovery studios, and contrast-therapy operations open, usually in neighbourhoods with enough foot traffic and enough young professionals to sustain the price point. We do not think we invented anything. We think we are building toward something the city already knows how to want.

A bathhouse is a machine for producing shared quiet. That is the only claim we make confidently.

If you want a longer history, the Toronto Reference Library holds a small but useful collection on public baths in Ontario, mostly in the municipal records from 1895 to 1945. It is one of the more pleasant ways we have spent a Saturday in the city.